Tuesday, November 20, 2012


Church of England Postpones Bishopesses



Final approval of the legislation to allow women to become 'bishops' in the Church of England was defeated by the General Synod today, because the vote in the House of Laity was less than the necessary two-thirds majority.
The main motion before Synod was
That the Measure entitled 'Bishops and Priests (Consecration and Ordination of Women) Measure' be finally approved.
and this required a two-thirds majority of those present and voting in each of the three houses. [Abstentions are counted but not included in the calculation.] The votes were:
ForAgainstAbstention
Bishops
44
3
2
Clergy
148
45
0
Laity
132
74
0

Friday, July 6, 2012

New APA Anglican (Traditional) church opens in Summit Cove

After months of construction, a congregation has a home

By Kathryn Turner


The Rev. John S. Longcamp recently started holding services at the St. Dunstan's Anglican Church at 40 Cove Blvd. in Summit Cove.
The Rev. John S. Longcamp recently started holding services at the St. Dunstan's Anglican Church at 40 Cove Blvd. in Summit Cove.
Summit Daily / Mark Fox
It all started on Sept. 29, 2011, in the Summit Cove home of Rev. John Longcamp. Eleven people gathered there for the first meeting of St. Dunstan's Anglican Church — a congregation that, after months of getting together in private homes, finally has a home of its own.

St. Dunstan's officially opened its doors last month in a new space, in the Soda Creek Neighborhood Center in Summit Cove. The small rental unit — tucked next to a cafe, a flower shop and a wine store — can seat about 25, and is a joy to members who can now practice their faith inside a new church, inside Summit County.

The Anglican religion is a Christian denomination with historical connections to the Church of England. Before, the closest Anglican churches were in Denver, Longcamp said.

Member James Collins, a retired microbiologist and professor, met Longcamp about three years ago on the way to a hike. Collins happened to mention that he and his wife had started an Anglican church years ago in Montana, to which Longcamp responded that he is an ordained Anglican priest. The Collins family, along with another couple, asked Longcamp if an Anglican church could be started in Summit County, hence the first meeting in late September. After that, the group met weekly for study and prayer in various participants' homes, and by the new year, were determined to make it official: They gained an Anglican fellowship status, and were awarded the title of St. Dunstan's.

Over the next few months, all of the details were worked out: the church got a checking account, found a new space and was incorporated as a nonprofit. With the help of church junior warden and retired architect Ken Mace, the former office space was transformed. On June 17, the first service was held in the new facility.

The feeling was very warm and wonderful — “a place to build into a home,” Collins said. Already, the space has an organ — donated by Longcamp's neighbors — and other necessary items found by treasurer Judy Collins through Ebay, thrift stores and other sales. Three of the church's attendees have organized a quilt ministry, in which they are making and supplying quilts for families staying at the Ronald McDonald House in Denver, and there is also a hiking group.

Eventually, the parish will need more space, especially if it gains more members and eventually starts a Sunday school, but for now, the new church is more than adequate, Longcamp said.

For those who would like to attend a conservative and traditional church, “we're very welcoming,” Longcamp said.

For more information, visit the church website at www.stdunstancolorado.org, or call (970) 262-3604.

This experience in starting an Anglican Mission church like St. Dunstan in Colorado can also be possible here in the Philippines! By God's grace. ACPT

Friday, May 4, 2012

Priest admits being married to a Filipina

A Catholic priest in Australia has made a controversial revelation: he has been married to a Filipina for a year now.

According to Yahoo! Australia's 7News, Father Kevin Lee, a priest for 20 years in Glenmore Park, Sydney, admits "living a double life" with his wife Josephina, whom he met in the Philippines.

“So I've fallen in love and I've got married and it's outside of most people's awareness, but I'm sure people within the church could have had a suspicion,” Lee told 7News.

The Australian priest claimed that there are many others like him and that he pitied those “sacrificing” priests around the world who are denying themselves a relationship.

“That's one of the reasons that motivated me to make public my admission that I'm one of those people who's been a pretender: To draw to the attention of the public that there are more like me, in fact most of them,” Lee was quoted as saying.

“I feel sorry for them, I really do, but I think they need to admit they are not being led properly. I think celibacy has to go as a prerequisite for being a minister in the Catholic religion,” he added.

While urging for the abolition of celibacy, Lee also plans to write a book about what he believes is the wider wrongdoing of fellow priests.

However, after making a public confession of his marriage, 7News reported that Lee has been removed from his position as parish priest and has been excommunicated by the church.

The head of the diocese, Bishop Anthony Fisher, denied Lee's claim that most priests live double lives and that the hierarchy knew of his marriage.

“As Father Kevin is aware, by his actions he can no longer operate as a priest and as a result I will immediately be appointing an administrator to Padre Pio parish,” Fisher said in a statement.

Friday, March 30, 2012

First Roman Catholic Church to rise in Sagada

Sagada in the Mountain Province has its hanging coffins, the famous Sumaguing caves, and its own home-made yoghurt.

What it doesn't have is its own Catholic church. But that will soon change with the construction of the first Catholic church in the mountain town this year.

Sagada has been predominantly Episcopalian-Anglican ever since missionaries were sent there in 1907.

“This explains why until now we still have no Catholic Church in the town proper for our Catholic tourist to visit or attend Masses,” Fr. Pablo Lumiwan, Sagada Mission Rector was quoted as saying in apost in the Catholic Bishops' Conference of the Philippines website.

Catholics in the town have had to travel to Kilong village half an hour away to pray and hear mass. They will no longer have to go far once the church is built.

"The church will also provide a devotional destination for Catholic tourists who are looking for a church nearby where they can pray or celebrate the Eucharist," the priest said. Aside from the church, the Vicariate of Bontoc-Lagawe will also build a shrine to "expand the Catholic presence in Sagada."

The vicariate, which has jurisdiction over Sagada's Catholics, actually broke ground for the church in 2009. They could not build it then because they lacked funds.

To help pay for construction of the church, there will be a fund-raising concert at the University of Santo Tomas on May 4.

Among the performers at the concert are the choir of Coro San Jacinto, the Cagayan State University Ensemble, and the UST Symphony Orchestra.

"The concert aims to raise the awareness and generosity of the faithful in supporting our Vicariate to achieve the dream of establishing our own church in such a beautiful town," Lumiwan said.


From Yahoo News


Wednesday, March 7, 2012

Anglican Liturgy , Evangelical worship style combine

Anglican liturgy, evangelical worship style combine at Imago Dei in Orono

The Reverend Justin Howard preaches to his congregation in Orono on Sunday, Feb. 17, 2012.
The Reverend Justin Howard preaches to his congregation in Orono on Sunday, Feb. 17, 2012. Buy Photo
Posted Feb. 24, 2012, at 2:30 p.m.
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Vision, mission and values of Imago Dei Anglican Church

Vision: We envision an entire generation transformed into wholehearted lovers of God, encountered by the living Christ, empowered by the Holy Spirit, all within the context of a praying church, being sent out to multiply other praying churches which will contend for the transformation of our culture and the fullness of God’s kingdom in Maine, New England and the world.

Mission: In an age of deep spiritual longing, aloneness and aimlessness, our mission is to help thousands of Orono residents, UMaine students, faculty and staff find authentic life, community and wholeness in joyful communion with God, who will then give back in ministry to the world. In order to accomplish this, Imago Dei seeks to foster a community enjoying God, loving people, pursuing mercy.

Values:

  • We value communion with the beautiful triune God.
  • We value a culture of unrelenting prayer and passionate worship.
  • We value healing relationships in community.
  • We value whole-life transformation and growth.
  • We value a culture of life.
  • We value pioneer church planting.
  • We value historical global Christianity.
Source: www.idachurch.com.

ORONO, Maine — The Rev. Justin Howard stands before his congregation on Sunday afternoons dressed in liturgical garb unfamiliar to many in his flock at Imago Dei Anglican Church.

“A lot of people have questions about this,” he said, gesturing to the white alb, the long-sleeved, ankle-length vestment he wears over his clothes to conduct services. “It’s representative of our baptism. After all, Jesus wore a tunic. The cincture, this rope around my waist, signifies that we are bound in service to Christ.

“The stole that hangs around my neck represents servanthood,” he continued earlier this month. “I wear this Celtic cross because I believe the same spiritual DNA that was part of the early Celtic church is what we are planting here in Orono.”

Underneath his traditional church garments, the Anglican priest most often is clad in sneakers and blue jeans — the same kind of clothing worn by a most of the 40-60 people, a majority of whom are students at the University of Maine, who attend weekly worship services held at the Newman Center on College Avenue.

“It’s really full of the Holy Spirit and happiness,” Bill Jenkins of Kenduskeag said earlier this month after a Sunday service. “I find it very alive here and it’s good to see so many young people in church.

Bill and, his wife, Ann Jenkins of Kenduskeag, met the Howards through Amy Howard’s father, Bill Rogers. The couple, who are are old enough to be the parents of the students with whom they worship, decided to try out the Anglican church last fall and have been attending regularly ever since.

Imago Dei, which is Latin for in the image of God, is the only church in Maine associated with the Anglican Church of North America, based in Pittsburgh, Penn. It was formed several years ago after breaking with the Episcopal Church of the United States and the Worldwide Anglican Communion over the ordination of noncelebate gay and lesbian priests and the blessing of same-sex unions.

The Orono church began meeting October 2010 at Howard’s home in Old Town. The congregation began holding services at the Newman Center, owned by the Roman Catholic Diocese of Portland, in November. It plans an official launch at 2 p.m. Sunday, March 18.

Services at Imago Dei combine many of the traditional elements of the Anglican church, such as the reciting the Nicene Creed, the passing of the peace, making the sign of the cross and receiving Communion every Sunday, with modern praise and worship music, a time of one-on-one healing prayer and a casual but intimate feel to the two-hour service.

“We are Anglicans, so we’re liturgical but also charismatic,” Howard said in a recent interview. “We believe in the ministry of inner healing. We believe the Holy Spirit is present to make us whole people and to make us live lives that enjoy God.”

Howard was born in New York City and raised in the Catskill Mountains in upstate New York attending a Wesleyan church. He met his wife, Amy Howard, at Houghton College in western New York. She grew up in the Bangor area and attended Columbia Street Baptist Church and Harvest Chapel in Levant.

His journey toward the Anglican Church began in college.

“I was a religion major and studying church history really was turning point for me,” he said. “I learned the church is more than 100 or 200 years old and uncovered and discovered a treasure trove of disciplined practice and belief I’d never been exposed to growing up. As an evangelical, I had a good solid upbringing in Scripture. [Anglicanism] offered me mystery and a relationship with 2,000 years of Christian history.”

He first was ordained a Wesleyan pastor in 2006 after attending Astbury and Gordon-Conwell theological seminaries, located in Wilmore, Ken., and South Hamilton, Mass., respectively.

He was ordained an Anglican priest in 2010.

“I’ve come full circle because John Weley was an Anglican,” he said. “Becoming an Anglican was part of my desire to be yoked to the church through history. But, I really began to encounter God through the liturgy and there was a draw on my heart to be part of a confluence of the evangelical, the charismatic and the catholic. These are the major streams in orthodox Christian worship today.”

Planting a church in a university community was the vision of Howard’s superior, Bishop William Murdock, head of the Anglican Diocese in New England, the priest said. The long-term plan calls for a parish with six churches in Greater Bangor.

Most of the people who attend services at Imago Dei have attended evangelical or mainline Protestant churches, according to Howard. As he did, they have encountered something new in the Anglican liturgy.

“What they’re finding is a God who is very near and intimate and a God who desires their wholeness and wants to be closer than they could ever imagine,” the priest said. “They are sort of shocked to find that God is as present and his power to heal is as accessible as it is. And, that God has emotions — he passionately desires them and longs for them. I think that’s a picture of God many people have a hard time believing.”

Katie Burt of Brewer began worshipping at Imago Dei in mid-January after friends encouraged her to attend.

“It’s intriguing and spirit-filled,” she said of the services. “Justin and Amy are so passionate about seeing a change in Orono.”

Scott DeLong grew up in a nondenominational evangelical church. The UMaine senior majoring in secondary education said that he found the liturgy “strange” at first.

“Now, I really appreciate the beauty of it,” she said. “The prayers are so much more beautiful and articulate than what we could come up with on our own.”

DeLong also said that attending services on Sunday afternoons focused him for his studies and work during the week.

“It just strengthens me inside and gives me hope,” he said.

Imago Dei Anglican Church worships at 2 p.m. Sunday at the Newman Center, 83 College Ave. For information, visit http://idachurch.com.

Sunday, February 12, 2012

Traditional

How do you define 'traditional'? There is a spectrum of worship in Anglicanism:

1. Churches which use the Sarum Rite (Rite of Mass used before the English Reformation)
2. Churches which use the traditional (pre-Vatican II) Roman Catholic Mass (in the vernacular)
3. Churches which use the modern (post-Vatican II) Roman Catholic Mass
4. Churches which use the 1662 Book of Common Prayer (possibly with outward trappings of Roman Catholicism such as vestments, incense, 6 candlesticks on or behind the altar)
5. Churches which use a liturgy from a modern prayer book based on the BCP, but with the most traditional options, and the outward trappings of Roman Catholicism mentioned in no. 4.
Note: All of the above would (most likely) have traditional hymns accompanied by an organ.
6. Churches which use a modern prayer book liturgy without the outward trappings of Roman Catholicism (priest wears cassock, surplice and stole, for example).
7. Churches which have a 'contemporary' worship service with modern music played with guitar, drums etc.

Where would you place your church? Is it down low on the list or relatively high? The church I go to is category number 5, and it is still described as an Anglo-Catholic church. If you're currently attending a category 7 church, then you would have a good reason for wanting to move. Please rate your church for us, please, so we know what you're dealing with.

Tuesday, January 31, 2012

New Bible Version ?

NEW BIBLE VERSIONS REMOVE ‘FATHER’ AND ‘SON OF GOD’ BECAUSE IT OFFENDS MUSLIMS

by OCP on JANUARY 30, 2012

in FEATURED NEWS,NEWS

30/1/2012
Jihad Watch

American Bible translators bowdlerize scriptures to avoid offending Muslims: no “Father” and “Son”

If this is true, for the parties they are trying not to offend, anything short of Islam — of professing that there is no god but Allah, and that Muhammad is his messenger — would be “offensive.” This is not making Christianity more palatable. It is de-Christianizing it. It is manufacturing yet another Christian heresy.

Indeed, for many denominations, the validity of baptism depends on the words used: “I baptize you in the name of the Father, and of the the Son, and of the Holy Spirit.” No euphemisms, no nicknames: for example, trial balloons aiming to portray a more gender-neutral God have already been burst: the use of “Creator, Redeemer, and Sanctifier” in baptism has been rejected by the Catholic Church, if not others.

Those who truly believe they are winning souls for Christ would not risk the validity of baptism, and those who are genuinely convinced that they possess the truth will not apologize or worry it is offensive.

As a technical matter, one wonders how the translators handle the words: “Who is a liar but he that denies that Jesus is the Christ? He is antichrist, that denies the Father and the Son” (1 John 2:22). And “But whosoever shall deny me before men, him will I also deny before my Father who is in heaven” (Matthew 10:33).

One last bit of holy writ: “You might as well fall flat on your face as lean over too far backward.” – James Thurber

“‘Father’ and ‘Son’ Ousted from the Trinity in New Bible Translations,” by Hussein Hajj Wario for the Yahoo! Contributor Network, January 27 (thanks to CGW):

A controversy is brewing over three reputable Christian organizations, which are based in North America, whose efforts have ousted the words “Father” and “Son” from new Bibles. Wycliffe Bible Translators, Summer Institute of Linguistics (SIL) and Frontiers are under fire for “producing Bibles that remove “Father,” “Son” and “Son of God” because these terms are offensive to Muslims.” Concerned Christian missionaries, Bible translators, pastors, and national church leaders have come together with a public petition to stop these organizations. They claim a public petition is their last recourse because meetings with these organizations’ leaders, staff resignations over this issue and criticism and appeals from native national Christians concerned about the translations “have failed to persuade these agencies to retain “Father” and “Son” in the text of all their translations.”

Clearly, they fail to appreciate the far-reaching ramifications that Christians not only may dare, but are commanded to call on the Creator of the Universe as “Father.” That fundamentally re-wires one’s relationship with God and describes a unique intimacy and bond of love that ought not be squandered to score short-term points.

Biblical Missiology, a ministry of Boulder, Colorado-based Horizon International, is sponsoring the petition.

The main issues of this controversy surround new Arabic and Turkish translations. Here are three examples native speakers give:

First, Wycliffe and SIL have produced Stories of the Prophets, an Arabic Bible that uses an Arabic equivalent of “Lord” instead of “Father” and “Messiah” instead of “Son.”

Second, Frontiers and SIL have produced Meaning of the Gospel of Christ , an Arabic translation which removes “Father” in reference to God and replaces it with “Allah,” and removes or redefines “Son.” For example, the verse which Christians use to justify going all over the world to make disciples, thus fulfilling the Great Commission (Matthew 28:19) reads, “Cleanse them by water in the name of Allah, his Messiah and his Holy Spirit” instead of “baptizing them in the name of the Father and of the Son and of the Holy Spirit.” Rev. Bassam Madany, an Arab American who runs Middle East Resources, terms these organization’s efforts as “a western imperialistic attempt that’s inspired by cultural anthropology, and not by biblical theology.”

Third, Frontiers and SIL have produced a new Turkish translation of the Gospel of Matthew that uses Turkish equivalents of “guardian” for “Father” and “representative” or “proxy” for “Son.” To Turkish church leader Rev. Fikret Böcek, “This translation is ‘an all-American idea’ with absolutely no respect for the ‘sacredness’ of Scripture, or even of the growing Turkish church.”

SIL has issued a public response stating “all personnel subscribe to a statement of faith which affirms the Trinity, Christ’s deity, and the inspiration of Scripture.” However, in the same statement, which is similar to Wycliffe’s, it claims “word-for-word translation of these titles would communicate an incorrect meaning (i.e. that God had physical, sexual relationships with Mary) [sic],” thus justifying substituting “Father” and “Son” in new translations. Calls and emails to Wycliffe and SIL to clarify their positions were not returned. Frontiers responded to calls with articles that critics have already dismissed as skirting omissions of “Father” and “Son” in new Bible translations.

The point about sexual connotations is baloney. Many of these countries have, or once had indigenous Christian populations with scriptures in indigenous languages where this was not a problem. If they’re coming up with something untoward, they need better translators.

Source:

Thursday, January 19, 2012

ACP, to plant growing and reproducing churches for 2012 and beyond....

Plant a seed and reap a harvest, start a mission and reap a planted church!

After the resurrection, Christ commissioned His eleven disciples to go into the world and make disciples of all nations, baptizing them in the Name of the Father, and of the Son and of the Holy Spirit and though them to observe the things He commanded them to do. He said, He will be with them always. The same command He extended to us, the 21st century Church. We are to be the light of the world that dispels darkness, the salt of the earth, to bring transformation to our communities and society and to bring hope to the hopeless, sight to the blind and to set free those who were captive. But, the church today were crippled by our unhappy division, hatred, prejudices and competion are within Her ranks and congregations, this kind of attitude hampers the growth towards maturity and slows down the progress for unity. The fragmentations brought by these divisions strips Her of vitality and stamina that cause Her not to be an effective witnesses for Christ before the world. The scandals, heresies and the most serious of these is Apostasy that brings death to Her faith that leads to Idolatry, arrogance, self sufficiency and liberalism. I'm not surprise that most beautiful church buildings today are converted to museums which was not intended to be by the faithfuls from the very beginning. The church did drifted away from the standard that God set before Her and one of these was to bring hope and ligth to the nations.
The challenge is to restore to the church what was lost, her first love, her savor to preserve her dying effectivity as living witnesses for Christ and to display God's manifold wisdom and grace to the World.
The book of revelation speaks of the present condition of the Church today where Jesus addressed it to the seven churches about their contaminated attitudes by the world. Christ pointed out their shortcomings against God's set standards and offers remedy to escape God's avenging wrath to come. At the end of every confronting words Christ challenge them by allowing their insensitive heart and dull ears to hear to what the Spirit is saying to the Churches and to grant a great reward for the overcomers. God is a rewarder of those who diligently seek Him! May our heart be in tuned to His Holy Spirit and hear what is He saying to us today.

ACPT