Saturday, May 9, 2015




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Noon Mass on Friday at St. John the Martyr on the Upper East Side.CreditChristopher Gregory for The New York Times

The Roman Catholic Archdiocese of New York announced on Friday the shuttering of seven more churches as part of the biggest reorganization in its history, a process of parish consolidations that will leave the archdiocese 20 percent smaller than it was last year.
Three of the churches on the latest list to be closed are in the Bronx, one is in Manhattan and the other three are north of the city. They are added to more than 30 church closings that were announced in November.
The churches whose closings were announced Friday are St. John the Martyr on East 72nd Street on the Upper East Side; St. Joseph on Bathgate Avenue, St. Anthony on Richardson Avenue and Our Lady of Grace on Bronxwood Avenue, all in the Bronx; St. Mary in Newburgh; and St. Joseph in Clinton Corners and Immaculate Conception in Bangall, both in Dutchess County.


Regular Masses and sacraments will no longer be offered at these churches, though they might be open on special occasions. Instead, nearby churches will become parishioners’ new “home” churches.

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St. John the Martyr is among those the archdiocese plans to close.CreditChristopher Gregory for The New York Times

Church officials had announced in November a much larger round of mergers and closings, involving more than 110 parishes that were being combined to create fewer than 60 new ones. This time, 31 parishes are being consolidated into 14. In most of these mergers, however, the church buildings of the former parishes will remain open for Masses and sacraments.
Falling attendance, a shortage of priests and other factors are behind the push to consolidate parishes across the archdiocese, which covers Manhattan, the Bronx, Staten Island and seven counties north of the city. The new round of cuts, however, stands out because of how the archdiocese arrived at the decisions. The earlier group of closings followed more than a year of discussions between parishes and an advisory panel. In the new cases, however, the proposals came directly from Cardinal Timothy M. Dolanand other senior archdiocesan officials.
But the number of churches that are being effectively closed is more modest than expected: In December, the archdiocese released a list of more than a dozen churches it was considering closing.
These from the December list were spared: St. Thomas More on the Upper East Side; St. Gregory the Great on the Upper West Side; St. John Neumann on Staten Island; St. Francis in the northeast Bronx; Our Lady of Carmel in White Plains; and Our Lady of Pompeii in Dobbs Ferry.
No more church closings or mergers are planned, officials said. The decisions are set to take effect on Aug. 1. Combined with the shifts announced last fall, the archdiocese is merging 143 parishes into 69 new ones.

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St. Joseph in the Bronx is also slated to close. No more church closings or mergers are planned, officials said. CreditChristopher Gregory for The New York Times

The result is an archdiocese of 296 parishes — 20 percent smaller than a year ago, when the archdiocese had 368 parishes.
“For too long,” Cardinal Dolan said in a statement, “we have been in the business of maintaining buildings and structures that were established in the 19th and early 20th centuries to meet the needs of the people of that time, but which are not necessary to meet the needs of the church and its people as it exists today.”
At St. John the Martyr on the Upper East Side, a modest church with wooden arches and wallpapered columns, three people came to the noon Mass on Friday. One of them, who gave her name only as Diane and said she had been attending the church “forever,” was realistic and resigned about the closing. She said she would worship instead at St. Jean Baptiste Catholic Church a few blocks away.
“What are you going to do?” she said. “It costs a lot of money to keep it open.”
But another longtime parishioner, Lutzea Satin, said she was devastated.
“My heart is bleeding,” Ms. Satin, who works in finance, said through tears on the telephone. “Right now, my faith is questionable. As a parishioner, and as a Catholic, I’m just hurting. It’s like losing a member of your family.”

Friday, May 1, 2015

North Carolina Church Receives Heartwarming Note With 18-Cent Donation

By NICOLE PELLETIERE and MICHELLE MANZIONE

North Carolina Church Receives Heartwarming Note With 18-Cent Donation
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North Carolina Church Receives Heartwarming Note With 18-Cent Donation (ABC News)
Sunday's service was business as usual for First United Methodist Church in Charlotte, North Carolina.
But it was one offering that warmed the hearts of everyone at the congregation, and it wasn't the amount of money that moved them.
"After the service we have a couple of people called counters who process the offerings and put them in our safe," Pastor Patrick Hamrick told ABC News. "The secretary called me over and in the envelope was a dime, a nickel, and three cents. That was the 18 cents. We flipped it over and the note was there."
The note, written by an anonymous donor, said:
"Please don't be mad. I don't have much. I'm homeless. God Bless."
"We were very touched by it," Hamrick said. "I just had a phone call from the person who says that he's the one.”
Barry Collins, a long-time church member and office volunteer, believes the man had eaten breakfast with the church Sunday morning and left the note behind afterwards.
“Every Sunday morning, we serve breakfast to our homeless neighbors,” Collins told ABC News of what is known as the “Muffin Ministry.”
Hamrick, who posted the note on the church Facebook page, told the mystery man that the community could rally together for him should he reveal his identity, but the man chose to remain unnamed.
"He's asked me to keep it between me, God, and the church," Hamrick said. "He's not upset about it, he just feels that he wants to be private. I have to honor it professionally.
"It warmed our hearts because proportionally that gift could be an average middle class person giving a 1,000 dollars," he added. "I feel like he gave everything he had that morning and it's a touching example of someone” who has so little to give.

Tuesday, March 31, 2015

Rogue Catholic bishops plan to grow schismatic challenge to Rome

By Stephen Eisenhamme






















French Bishop Jean-Michel Faure gives holy communions during a mass in Nova Friburgo
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French Bishop Jean-Michel Faure (2nd R) gives holy communions during a mass in Nova Friburgo near Rio …
NOVA FRIBURGO, Brazil (Reuters) - Two renegade Catholic bishops plan to consecrate a new generation of bishops to spread their ultra-traditionalist movement called "The Resistance" in defiance of the Vatican, one of them said at a remote monastery in Brazil.
French Bishop Jean-Michel Faure, himself consecrated only two weeks ago by the Holocaust-denying British Bishop Richard Williamson, said the new group rejected Pope Francis and what it called his "new religion" and would not engage in a dialogue with Rome until the Vatican turned back the clock.
Williamson and Faure, who were both excommunicated from the Roman Catholic Church when the former made the latter a bishop without Vatican approval, are ex-members of a larger dissenting group that has been a thorn in Rome's side for years.
Their splinter movement is tiny - Faure did not give an estimate of followers - but the fact they plan to consecrate bishops is important because it means their schism can continue as a rebel form of Catholicism.
"We follow the popes of the past, not the current one," Faure, 73, told reporters on Saturday at Santa Cruz Monastery in Nova Friburgo, in the mountain jungle 140 km (87 miles) inland from Rio de Janeiro.
"It is likely that in maybe one or two years we will have more consecrations," he said, adding there were already two candidates to be promoted to bishop's rank.
The monastery had said Williamson would ordain a priest there at the weekend but he was not seen by reporters, and clergy said it was impossible to talk to him. Faure ordained the priest himself.
Asked what the new group called itself, Faure said: "I think we can call ourselves Roman Catholic first, secondly St Pius X, and now ... the Resistance."
SPLINTER OFF THE SSPX
The Society of St Pius X (SSPX) is a larger ultra-traditionalist group that was excommunicated in 1988 when its founder consecrated four new bishops, including Williamson, despite warnings from the Vatican not to do so.
It rejected the modernizing reforms of the 1962-65 Second Vatican Council and stuck with Catholicism's old Latin Mass after the Church switched to simpler liturgy in local languages.
Former Pope Benedict readmitted the four SSPX bishops to the Catholic fold in 2009, but the SSPX soon expelled Williamson because of an uproar over his Holocaust denial.
In contrast to Benedict, Pope Francis pays little attention to the SSPX ultra-traditionalists, who claim to have a million followers around the world and a growing number of new priests at a time that Rome faces priest shortages. Their remaining three bishops have no official status in the Catholic Church.
Faure said the Resistance group would not engage in dialogue with Rome, as the SSPX has done. "We resist capitulation, we resist conciliation of St Pius X with Rome," he said.
Faure said he was not sure what it would take for Rome to return to its old traditions but conflict could be a catalyst.
"If there is another World War ... maybe the Church will go back to the way it was before," he said.
The prior of the monastery, Thomas Aquinas, explained the split simply: "The Pope is less Catholic than us."
Under Catholic law, Williamson and Faure are excommunicated from the Church but remain validly consecrated bishops. That means they can ordain priests into their schismatic group and claim to be Catholic, albeit without Vatican approval.
By contrast, women supposedly made priests by dissident Catholic bishops are not validly ordained because Catholic law reserves the priesthood only for men.
(Reporting by Stephen Eisenhammer; Editing by Tom Heneghan and Richard Chang)

Saturday, November 15, 2014

College of Bishops meets in Connecticut; takes steps toward reunification of Continuing Anglicans

The College of Bishops of the Original Province met October 16th and 17th in Shelton, Connecticut, where they took important steps toward the reunification of Continuing Anglican jurisdictions. In addition to voting to receive former ACC Bishop Thomas Kleppinger back into the Church, a report on Validation of Orders was approved, paving the way towards closer relations with the Anglican Church in America (ACA) and Anglican Province in America (APA). Reception of a new diocese in the Republic of South Africa was conditionally approved and representatives were appointed to respond to a request for dialog from a large group of Anglicans in Burundi. For more information on this and related matters, see the upcoming issue of The Trinitarian.

Wednesday, October 15, 2014

Pope Francis signals blessing to breakaway traditionalist US Anglican church

Headache for Archbishop of Canterbury as Anglican Bishop of Argentina offers personal greetings to leader of breakaway church from friend Pope Francis

Bishop Greg Venables kisses Archbishop Foley beach of the Anglican Church of North America Photo: kkalsetube
Pope Francis has signalled his blessing to the breakaway traditionalist American church at the centre of the split which has divided the 80 million strong worldwide Anglican Communion over the issue of sexuality.
He sent a message offering his “prayers and support” to Archbishop Foley Beach, the new leader of the Anglican Church in North America (ACNA), the conservative movement which broke away from The Episcopal Church after the ordination of the first openly gay bishop.
His message underlines the pressure facing the Archbishop of Canterbury, the Most Rev Justin Welby, as he attempts to avert a formal schism in worldwide Anglicanism.
ACNA sees itself as the true Anglican church in the US, Canada and Mexico and believes that The Episcopal Church has abandoned the teaching of the Bible by embracing liberal stances on issues such as homosexuality.
Crucially it is recognised by the leaders of Anglican churches across Africa and Asia, many of whom were present at the new primate’s installation in Atlanta on Thursday.
But, in an interview last week, Archbishop Welby underlined his view that ACNA is “not part of the Anglican Communion”.
The message from Pope Francis was delivered during the service by the Rt Rev Gregory Venables, the Anglican bishop of Argentina, who had a long-standing friendship with his former Roman Catholic counterpart, Cardinal Jorge Mario Bergoglio, until his election as pope.
Bishop Venables, told how he was recovering from a severe illness earlier this year when he had a telephone call from an Argentine man who introduced himself as “Francis”.
To laughter from the congregation, he explained that he had responded: “Francis who?”
“He said, with a wonderful degree of humility and patience, ‘no it’s Father Jorge’,” the bishop explained.
He went on: “He asked me this evening … in fact he wrote to me just a few days ago and said when you go to the United States please, in my name, give my personal congratulations and greetings to Archbishop Foley.
“Assure him of my prayers and support at this moment and in the future as he leads the Church at this very important moment of revival and mission.”
Summoning the Archbishop forward, he passed on the blessing in Argentine fashion, kissing him twice on the forehead before embracing him.
Underlining the challenge faced by Archbishop Welby, who was not present, Bishop Venables added: “This is a celebration of true Anglicanism.
“This evening meeting in this place is the majority of the Anglican Communion, this evening here the majority of the Anglican Communion is represented because the vast majority in the Anglican Communion believe that the word of God is true, believe that Jesus Christ is the son of God, and believe that he is our only hope as we move forward.


Monday, September 8, 2014

Churches urge high court to act on gay marriage

SALT LAKE CITY (AP) — The Mormon church and four religious organizations are asking the U.S. Supreme Court to intervene and settle once and for all the question of whether states can outlaw gay marriage.
The Church of Jesus Christ of Latter-day Saints, in a statement Friday, said it joined a friend-of-the-court brief asking the high court to hear Utah's marriage case.
Also taking part in the filing were The United States Conference of Catholic Bishops, the National Association of Evangelicals, the Ethics & Religious Commission of the Southern Baptist Convention and the Lutheran Church-Missouri Synod.
Each teaches that marriage is between a man and a woman.
"The time has come to end the divisive national debate as to whether the Constitution mandates same-sex marriage," the brief states.
Multiple organizations and governmental entities on both sides of the debate have filed similar briefs asking the court to take up the issue.
The religious groups urged the Supreme Court on the basis of tradition and religious freedom to uphold a state's right to disallow gay and lesbian couples to wed.
"Legal uncertainty is especially burdensome for religious organizations and religious believers increasingly confronted with thorny questions," the brief says. "Is their right to refrain from participating in, recognizing or facilitating marriages between persons of the same sex, contrary to their religious convictions, adequately shielded by the First Amendment and other legal protections? Or is further legislation needed to guard religious liberties in these and other sensitive areas?"
Last month, attorneys for three Utah gay and lesbian couples formally asked the U.S. Supreme Court to take Utah's appeal of a favorable gay marriage ruling.
The plaintiffs said they asked for the review even though they won at the federal appellate court level because they want the Supreme Court to weigh in on whether state same-sex marriage bans violate the Constitution.
The high court is under no obligation to take Utah's case or the others.

Friday, June 27, 2014

Introducing the Anglican Traditional Communion Philippines

 We have :  Fellowship,
                                   
                                        Teaching of the word,
                                                                    
                                                                           Breaking of Bread,
                                                                                                                                                                                            Praying together.
                                                                                                                                                                                                  ( Acts 2:42 )